Jesus’s Manifesto: The Sermon on the Mount
Living at Peace in the Moment
Therefore, I say to you, don’t worry about your life, what you’ll eat or what you’ll drink, or about your body, what you’ll wear. Isn’t life more than food and the body more than clothes? Look at the birds in the sky. They don’t sow seed or harvest grain or gather crops into barns. Yet your heavenly Father feeds them. Aren’t you worth much more than they are? Who among you by worrying can add a single moment to your life? And why do you worry about clothes? Notice how the lilies in the field grow. They don’t wear themselves out with work, and they don’t spin cloth. But I say to you that even Solomon in all of his splendor wasn’t dressed like one of these. If God dresses grass in the field so beautifully, even though it’s alive today and tomorrow it’s thrown into the furnace, won’t God do much more for you, you people of weak faith? Therefore, don’t worry and say, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ Gentiles long for all these things. Your heavenly Father knows that you need them. Instead, desire first and foremost God’s kingdom and God’s righteousness, and all these things will be given to you as well. Therefore, stop worrying about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.
(Matthew 6:25-34 CEB)
- Reading this passage is like medicine. If there’s one thing that characterizes modern life, it’s worry. I can’t help but wonder at how much life has changed in two thousand years, to consider that our worries are both like and unlike theirs: famine, war, the daily struggle to stay alive. Yet the advice doesn’t change.
- Part of me wants to rebel against these words. “What are you talking about, Jesus? Lilies and birds!? People have bills to pay! People are chronically hungry!” But deep down, I know he’s right.
- Let’s pick up the thread: Jesus is talking to his students (including us). He’s told them they will be a prophetic community. He tells them he’s raising the bar on scripture, not lowering it; that we need a transformation that is heart-deep. He tells them it’s not about seeking social or religious approval. And he has just finished telling them life is not about acquiring stuff.
- He has just been talking about money and our relationship to it. He said a) our hearts follow our treasures, b) we need clear eyes to aid our inner light, and c) we wind up serving either God or money.
- But Jesus recognizes our relationship to money is not just motivated by greed. It’s motivated by fear. Jesus is not being judge-y, wagging his finger at our materialism. He knows we’re scared. We seek money because we seek security. It’s a hedge against all the bad things that could happen to us in the future.
- “Gentiles long for all these things.” Jesus has told us several times not to be like those who do not understand the character of God, both the Gentiles and the religious leaders. This is a reminder he is speaking to a prophetic community. “Y’all are supposed to be different!” he says, speaking to his Jewish contemporaries.
- “Your heavenly Father knows you need them.” Jesus seems to understand Maslow’s Hierarchy of Needs: water, food, clothing, shelter. But generally speaking, there is plenty of all of it to go around. If nobody was hoarding, there would be no poverty. “Live simply so that others may simply live” is a quote variously attributed to Mahatma Gandhi and to Mother Seton.
- “Stop worrying about tomorrow, because tomorrow will worry about itself. Each day has trouble enough of its own.” This is a great truth in all wisdom traditions. Buddhism and Hinduism make meditating on the present moment, on your own breath, a daily practice.
- This is a transformative truth. Once we realize that God is always calling us to the present moment, we have courage to do what needs to be done. It isn’t even courage, actually. It is simply the path presented to us. Those who walk it do not feel particularly brave. They simply recognize the present moment is all they really have.
- A people who lived this truth would be dangerous.