But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. Give to everyone who asks and don’t demand your things back from those who take them. Treat people in the same way that you want them to treat you. (Luke 6:27-31 CEB)
- Jesus changes direction here so fast that it’s easy to get whiplash. He just said “Woe to you who are rich, woe to you who are full, woe to you who laugh, and woe to you when people speak well of you.” But instead of continuing his diatribe he starts talking about love for enemies.
- It’s pretty clear Jesus has put his finger on class resentment. There are two sides, and you have to choose which one you are going to be on. God does take sides, and God is on the side of the poor and powerless. But Jesus begins to paint a picture of the life God wants for this community of prophets.
- In Matthew’s Sermon on the Mount terms, we’ve jumped from the beginning to the end of chapter 5. We’ve skipped the part about Jesus not abolishing the law, and “you have heard it said… but I say to you.” As I said the other day, I think some of this is implied in the set-up. But Luke’s Jesus isn’t bothering to respond to critics and naysayers. He goes right to the hard stuff.
- Luke’s Jesus is all about the contrasts. Rich and poor. Violent and non-violent. Here the contrast is between those who live a violent, selfish life and those who live a nonviolent, generous life. Jesus envisions his community being the latter.
- Love… do good… bless… pray. This is how Jesus envisions us treating our enemies. And I will confess, that is not my inclination, especially when I consider the class and political injustices he has just indicated.
- But Jesus seems to understand that we cannot change the world simply by fighting. As Carl Jung said, what we resist persists. I don’t mean that we shouldn’t resist evil, injustice, and oppression in whatever forms they present themselves. I mean that our resistance cannot be simply fighting or fleeing. We give energy to evil and selfishness when we oppose it with violence or respond in kind.
- For this reason, I hear Luke’s golden rule differently than I hear Matthew’s version. Luke’s Jesus sees it as a way to end the world’s vicious cycle of tit-for-tat.
- If we are to be a community of prophets, if we would like to see the Great Reversal, it will only come about if we actually live out this ethic of nonviolent mutuality.
- Love is the key to transformation.
Divine Friend, hatred and resentment come so naturally. Help me to love my enemies.