Krishna has told Arjuna who he is, but Arjuna insists on seeing for himself. Krishna then grants Arjuna a beatific vision, a theophany, and Arjuna is overcome.
Here is how Sanjaya, the narrator, describes it:
[Krishna] appeared with an infinite number of faces… clothed in celestial garments and covered with garlands, sweet-smelling with heavenly fragrances. If a thousand suns were to rise in the heavens at the same time, the blaze of their light would resemble the splendor of that supreme spirit. (BG, 10:10-12)
Arjuna continues by describing Krishna’s terrifying and complex form, filled with fire, surrounded by heavenly beings, “ancient sages and celestial serpents” (10:15). He goes on: your presence fills the heavens and the earth and reaches in every direction… the gods enter your being, some calling out and greeting you in fear. Great saints sing your glory, praying, “May all be well!” (10:20-21).
There are several similar visions of God in the Hebrew Bible.
I saw the Lord sitting on a high and exalted throne, the edges of his robe filling the temple. Winged creatures were stationed around him. …They shouted to each other, saying: “Holy, holy, holy is the Lord of heavenly forces! All the earth is filled with God’s glory!” (Isaiah 6:1-3)
Above the dome over [the angels’] heads, there appeared something like lapis lazuli in the form of a throne. Above the form of the throne there was a form that looked like a human being. Above what looked like his waist, I saw something like gleaming amber, something like fire enclosing it all around. Below what looked like his waist, I saw something that appeared to be fire. Its brightness shone all around. Just as a rainbow lights up a cloud on a rainy day, so its brightness shone all around. This was how the form of the Lord’s glory appeared. (Ezekiel 1:26-28).
Even though the Ten Commandments forbid making images of God, there are visions of God in the Bible. They don’t go into detail about God’s face. They spend more detail on what’s around God. Visions of God tend to focus on God’s enormity. There are references to bright light, impossibly colorful garments, jewels, odors, and often lesser divine beings who worship the Divine Presence. The whole experience is overwhelming.
But there is always the sense that this vision is just that: a vision. Our finite senses cannot adequately register the infinite. We are blinded by the sun, or we are seeing a funhouse mirror version of God, something distorted because we cannot fit God’s glory into the box of our understanding.
I’m reminded of the hymn “Immortal, Invisible, God Only Wise,” by Walter Chalmers Smith. The author points out several times that God is only invisible because God is hidden by light: “In light inaccessible, hid from our eyes,” and “’Tis only the splendor of light hideth thee.”
We tend to think of God as somewhere else (like heaven), or as invisible, because we cannot see God. But God is hiding in plain sight—“in light inaccessible”—in the reality in front of us. We have to step outside our usual ways of seeing in order to see. This is why God is both hidden and revealed. The bright light and the glory are always present.
Lord, show me your glory.