The resurrection account in the gospel of Matthew has two stories that we don’t usually include on Easter morning, because they are so weird. These are stories only found in Matthew.
The gospels don’t all agree on the details of the resurrection, and the discrepancy causes distress in some people. But I think we have four gospels for a reason. The early authors and editors had the chance to harmonize them and make them consistent, and they resisted that temptation. That diversity of perspective and opinion was important to the early church. The differences are important because they all have something different to say. (I doubt very much that the contemporary church would be as willing to live with the contradictions if it were compiling the Bible today. Some religious people like things tidy and don’t tolerate questions very well.)
One weird story in Matthew involves soldiers. Matthew gives us this absurd situation where soldiers are assigned to guard a dead man at the tomb to prevent the disciples from stealing Jesus’s body and claiming he has been resurrected. I think Matthew includes this story not so much to discredit the doubters, but to point out the ridiculous lengths the state goes through in order to maintain its power of death. The fear of death is important in order for the Empire to maintain control. But the death-dealing state is no match for the power of resurrection.
Listen, Kay Ivey. Listen, America.
The other weird story in Matthew is that Jesus is not the only dead person who gets up. Matthew includes this little detail about other people being resurrected with Jesus and appearing to people in the days afterward. I think Matthew includes this because resurrection is isn’t just about Jesus and our hope for the future—it’s about how resurrection *changes our relationship to history.*
What does it mean if ALL those unjustly killed get back up? What if those who have been lynched and executed show up at the doors of their murderers? What if the prophets stand up, shake off the dust, and start roaming the streets again?
What if our ancestors could show up at our door at any time?
Too many Christians and non-Christians think resurrection is about wish-fulfillment, about life after death and going to heaven when we die.
The Good News of resurrection is a thunderclap. It is a recognition that the merchants of death in our society are bankrupt, and that what society thinks is dead and buried has only begun to make itself known.