Maybe you’ve seen that there is a conference scheduled for Birmingham. A bunch of white guys are going to talk about “Dangers of Social Justice for Evangelicalism.”
Maybe you remember Mormon white guy Glenn Beck saying that social justice was a perversion of the gospel, and that you should leave your church if they used that phrase.
Maybe you remember white guy Supreme Court Justice Powell, before he was a Supreme Court Justice, writing a memo in 1971 to prominent white guys in business. Among other things, he told them that they needed to wise up to the threat posed by social justice preached from pulpits.
Maybe you are aware that for fifty years, coalitions of mostly white guys have been trying to root out social justice from mainline denominations, or destroy them from within if they cannot.
All of these white guys are right. Social justice IS a threat to evangelicalism.
Of course, #Not all white evangelicals. Some, I assume, are good people.*
The danger of social justice to evangelicalism is that people might begin to see clearly that white evangelicals do not speak for Jesus. Or Christianity. Or God.
That people might begin to see the connection between a violent atonement theology and violent systems of oppression.
That people might see that the doctrine of hell, and the notion that we all deserve it, gives those in power an excuse to inflict hell on others, either personally or through policy.
That people might begin to realize that a great theological starting point to subjugating a continent, enslaving people, and committing genocide, is defining sin as rebellion.
That white guys might lose something.
Yes, unless white evangelicalism can reckon honestly with its past and define itself as something other than a tool of white supremacy, social justice is a danger to evangelicalism.
Or perhaps the real danger to evangelicalism is white guys.
*The defensiveness around these statistics is interesting. Several evangelical authors try to spin these numbers in a positive direction. Christianity Today says that white evangelicals saved the day in Alabama’s senate election by not showing up, effectively giving credit to white evangelicals that should go to black women. The authors at CT and The Gospel Coalition object to the framing that 80% of white evangelicals voted for Donald Trump. It isn’t true, all of these authors argue, that 80% of white evangelicals voted for these candidates, only that 80% of voters who identified as white evangelicals and showed up at the polls did. Yet nearly-identical percentages voted for both Moore and Trump, and in surveys, 70% continue to view Trump favorably. So while it may be true to say “not all white evangelicals,” it misses the point that there is something specifically about being white and evangelical in this historical moment that only white evangelicals can deal with.