Maintaining Your Peace in an Election Cycle

Image by Villy Fink Isaksen, from Wikimedia Commons

I do not want to dismiss the importance of voting and our political activity AT ALL. But I also want to offer some perspective in light of all the political, social, and climate upheaval that exists right now:

Our ability to make it through this next critical period depends on how we build or find alternatives to business-as-usual. Our power structures make it VERY difficult for us to “opt out” of an economy built on fossil fuels, extractive economies, and oppression of Black, indigenous, people of color, queer folks, disabled folks, immigrants, and religious minorities.

The political and social imagination of the people in power is very limited, but the political and social imagination of THE REST OF US is expansive, creative, and generative. We are literally a force of nature, which is always growing dandelions through sidewalks and making mold grow on Twinkies. “Life finds a way,” as Jeff Goldblum’s character says in Jurassic Park. You are an expression of life itself. Remember that.

The next two weeks is going to be full of imagination-limiting rhetoric and the words of narrow monied interests. Again, without diminishing the importance of voting or doing harm reduction for a society hell-bent on wrecking itself, please hear the invitation to find meaning outside of this binary bullshit. Crazy emperors and petty tyrants have been denying science and believing they can defy gravity or shout at the tide not to come in for millennia.

But the earth and her relentless move toward more life and greater diversity are not cowed by our myopic stupidity or our death-dealing policies. Jesus told us to look at the birds, who do not speculate on stock markets, and at the lilies, who do not follow social media for likes, fashion advice, or social trends. Our value and our meaning are not derived from the dominant culture’s ways of deciding “winners” and “losers.”

Our political and social imagination is very much the realm of what we call “spiritual,” regardless of whether you are a romantic or a materialist, religious or non. There are those who would limit your imagination. But we are the ones who shape culture through our spiritual lives—not the folks who are on our screens. We give these loonies so much power, y’all, because we give them our attention. The first step to removing their power over us is to turn our attention to other things.

Again, I’m not echoing the right-wing blame-the-media-for-our-divisions machine. I’m saying we give power to whatever we give our attention. And if we collectively give more attention to what is immediately around us, the things that we truly value that give life meaning, we can resist the self- and other-destructive forces of this world that do not have our interest—or the interest of our planet—at heart.

In order to make it through the next few weeks, focus on loving yourself. Loving the planet. Loving your people. Practice those things that you know bring more love and light into the world, like prayer and meditation, growing living things, being tender toward what is stretching toward the sun or snuggling down to hibernate for the winter.

Consider the bird that lingers at the feeder on its way south, and think of the mass human migration that is already taking place. How much longer until climate change forces us to move? What can we learn from the birds?

We need the wisdom of the birds and the flowers. Letting go, acting without attachment to the results of our actions, may be the greatest political power we have. Focus on what’s most important and under your control. Don’t sweat the rest of it.

Weird Easter Stories

The resurrection account in the gospel of Matthew has two stories that we don’t usually include on Easter morning, because they are so weird. These are stories only found in Matthew.

The gospels don’t all agree on the details of the resurrection, and the discrepancy causes distress in some people. But I think we have four gospels for a reason. The early authors and editors had the chance to harmonize them and make them consistent, and they resisted that temptation. That diversity of perspective and opinion was important to the early church. The differences are important because they all have something different to say. (I doubt very much that the contemporary church would be as willing to live with the contradictions if it were compiling the Bible today. Some religious people like things tidy and don’t tolerate questions very well.)

One weird story in Matthew involves soldiers. Matthew gives us this absurd situation where soldiers are assigned to guard a dead man at the tomb to prevent the disciples from stealing Jesus’s body and claiming he has been resurrected. I think Matthew includes this story not so much to discredit the doubters, but to point out the ridiculous lengths the state goes through in order to maintain its power of death. The fear of death is important in order for the Empire to maintain control. But the death-dealing state is no match for the power of resurrection.

Listen, Kay Ivey. Listen, America.

The other weird story in Matthew is that Jesus is not the only dead person who gets up. Matthew includes this little detail about other people being resurrected with Jesus and appearing to people in the days afterward. I think Matthew includes this because resurrection is isn’t just about Jesus and our hope for the future—it’s about how resurrection *changes our relationship to history.*

What does it mean if ALL those unjustly killed get back up? What if those who have been lynched and executed show up at the doors of their murderers? What if the prophets stand up, shake off the dust, and start roaming the streets again?

What if our ancestors could show up at our door at any time?

Too many Christians and non-Christians think resurrection is about wish-fulfillment, about life after death and going to heaven when we die.

The Good News of resurrection is a thunderclap. It is a recognition that the merchants of death in our society are bankrupt, and that what society thinks is dead and buried has only begun to make itself known.